剧情介绍

  In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
  The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
  The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
  The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
  At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
  Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
  After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
  In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

评论:

  • 然濡 0小时前 :

    镜头太散且画面交代太单一,好几处镜头太跳,故事在那个节点没有讲清楚,太依赖台词。这也是不少国产剧情片的小毛病,不过故事最后算讲清楚了,也算有个小升华,不过还有很大的提升空间。可以。

  • 驰锐 9小时前 :

    男人为什么非要给别人上课,为什么非要那个优越感,不给人上课会死吗?不过还是很小的一个故事。目前看这些都不带劲,因为麦克白夫人那个电影太狠了,没来由的狠才是真的狠。

  • 第五香天 4小时前 :

    观影活动去的,为什么这个剧本也有人拍啊 结尾的林更新挺搞笑的

  • 申木兰 3小时前 :

    题材不错,脑洞也挺大。但有意思的地方基本都在某音上看的差不多了,包括最后林更新的彩蛋。而且如果不算这些在某音上看的片段,电影剩下的部分很无聊,甚至有些难看。

  • 葛意致 4小时前 :

    确实就预告片好看,要是多一点和身边物品的情节就好了

  • 桑浓绮 9小时前 :

    这叫惊悚片嘛?drama comedy更配吧?大聪明劫匪,还有一个自以为是snobbish还觉得自己很义正言顺的富豪,还有“慈善事业”free loader的妻子,感觉更像是婚姻故事呀,这富豪什么都不在乎唯独考虑自己只想要女的给他生崽,她呢一直吃by💊,这俩的婚姻感觉就像是名存实亡的(纯粹的利益交易,嫁给钱和娶个下崽的,完全无爱),这个大聪明robber只是帮他们揭开了罢了,不过坦率地说,这妻子美滋滋啊,富豪死了,还有背锅的劫匪,舒服了呀。不过这个电影实在是太拖了,即便引入了倒霉蛋园丁水时间充数还是显得拖,还有妻子咋就突然就觉醒了呢,而且前一秒劝别人啊你是好人不能越线,下一秒自己沙疯了,这转变实在是突兀,难道就因为tattoo?

  • 辞运 9小时前 :

    非常惊喜!有香港电影无厘头的感觉!导演再接再厉!加油!

  • 硕宜人 3小时前 :

    什么乱七八糟的?!无厘头和黑色幽默不是这么拍的导演,要不是为了见见映后的主创,真的有直接走的冲动,看的越久,冲动越大!

  • 绪云臻 4小时前 :

    不算太认真的看完了,还算有趣。

  • 真嘉懿 5小时前 :

    the nature of the flower is to bloom

  • 涵柏 3小时前 :

    曾江是真的常青树

  • 步家欣 9小时前 :

    开篇很好,很有希区柯克的感觉,后面垮了,结局一点都不意外。

  • 静珍 6小时前 :

    幻想是一种浪漫的能力。这部电影完美满足了我童年幻想~我也曾经臆想过,也许有一天真的可以和它们对话,把它们想象成一个个有个性、有温度、能沟通的朋友。老甲壳虫和阿震告别那场戏看得我哽咽了,我也有一些恋物癖,人人都说断舍离,但一想到这些物件有一天要和我“挥别”,还是像送走了一位陪伴自己多年的老友。这些“人”对阿震循循善诱,让阿震改邪归正,有趣的灵魂们~!

  • 柔骞 5小时前 :

    看的时候就觉得这种电影为啥能在电影院上映,应该是网大水平呀?要说漫画改编,完全没有漫画特色,就平平无奇。

  • 胡光霁 9小时前 :

    黑色喜剧,风格倒是蛮对味的,窃贼和一对夫妻意外相处一宿后产生的化学反应和莫测走向,中段稍显无力。导演私心还是挺明显的,给媳妇莉莉·柯林斯这么个结局,另外还不得不佩服他曾经处过的前任。

  • 辉芦雪 6小时前 :

    有点头重脚轻,开头出来概念的时候还蛮有意思的,后半段就是一直在那拉拉扯扯,没啥意思了

  • 颜晓 6小时前 :

    人物动机极不明确,“变好人”的终极主题太过浅显,情节处理也过于草率,无非是靠着与静物对话的新颖设定制造一个又一个段子式的笑点,也无非停留在调侃性趣味和“屎尿屁”的阶段,但是这些段子,偶尔,蛮受用的。

  • 馨钰 3小时前 :

    今天看完了,很轻松,很有趣,还有一点儿小治愈。

  • 柯世敏 8小时前 :

    不搞笑,剧情也是东一榔头西一棒子的,无聊到在电影院睡了半个小时

  • 范姜泰平 1小时前 :

    最后想说:幻想是可以有的,但电影还是得踏踏实实做才能做好的[捂脸]

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