David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
乘风6诗8鸭先知7少年行5，吴京大男子主义直肠子构思无差别煽情实在观看疲劳；章子怡是在用镜头语言讲故事，有腔调文学感强，主题又是与父辈联系最紧密的一章，最为抢眼；徐峥仍有巧点子但相比前两部明显偷懒，模仿韦斯安德森也大可不必；开心麻花再次摆烂，些许笑点已是最大贡献。
章子怡＞徐峥＞吴京＞沈腾；王菲依然高水准。
《鸭先知》确实可以，70末全民统一的低饱和灰蓝色加中远景调度有点Tati的意思，可惜结尾收得比较垮，一升格就开始露怯。剩下仨就完全没必要比了……
吴京的部分真的差…全程皱眉头。章子怡的《诗》意外的好，黄轩很对味儿，最后的诗很感人，想背下来。徐峥部分蛮有意思。沈腾机器人老爸的题材和故事有些俗套了。
告诉你山川大河
徐峥>章子怡>吴京>沈腾。徐峥是唯一没有宣示“牺牲小我，成就大我”的导演，故事本身生动风趣，影像风格也最为出挑。最差必属沈腾，影像审美和质量低劣，故事转折生硬，强行煽情，强行卖笑，与先前三篇完全不在一个相对统一的格调内。对于“女性身份”的处理，吴京直接让主角的母亲/妻子缺席，取而代之的是另一位临盆的军属，其存在更多是承载“生命会以另一种形式传承”的符号意义；章子怡由于是女性导演，所以在视角和表达上最为突出女性身份的重量——难免主观过量以至偏题；徐峥部分则要扎实许多，既展露了母爱，也在关键时刻突显妻子的情爱，完成了母与妻双重身份的表达；至于沈腾部分，马丽就是一个扁平、悬浮的工具人，比缺席或成为符号更可悲。我们在致敬父辈个人价值的同时，又总将特写镜头定格在C位不可动摇的集体主义身上，这是件矛盾的事。
乘风感觉很一般。诗很难看的下去。鸭先知和少年行还算轻松。
65/100 这些导演这点审题能力，除了章子怡，全都拍成《我和我爹》
不知道怎么那么低的分，第一个乘风就给我哭晕了，牺牲一个乘风，保护了那么多乘风，舍小家为大家的境界太高尚。诗也给我弄破防了，孩子我多想告诉你这世上美好的一切。鸭先知小范闲一如既往的出彩，敢于创新的精神值得点赞，爱情神话好多演员都来了，原汁原味的老上海。沈腾马丽还是很好笑，告别是为了更好的遇见。王菲的如愿直接升华了，这盛世如你所愿
鸭先知是本片最佳，诗相比较而言是最符合题目要求的命题作文。剩下那两篇感觉都是有点不切题意，乘风从名字来说也是说儿子，而不是说父辈。沈腾的片段搞笑元素是有了，但是也是硬和这个主题扯上了联系。总的说来以后这个国庆的＂我和我的＂系列还是不要再拍了。
徐峥这一段的调调我很喜欢 但确实还是章子怡的更有电影感
80分的主题作文
徐峥>章子怡>吴京>沈腾。徐峥是唯一没有宣示“牺牲小我，成就大我”的导演，故事本身生动风趣，影像风格也最为出挑。最差必属沈腾，影像审美和质量低劣，故事转折生硬，强行煽情，强行卖笑，与先前三篇完全不在一个相对统一的格调内。对于“女性身份”的处理，吴京直接让主角的母亲/妻子缺席，取而代之的是另一位临盆的军属，其存在更多是承载“生命会以另一种形式传承”的符号意义；章子怡由于是女性导演，所以在视角和表达上最为突出女性身份的重量——难免主观过量以至偏题；徐峥部分则要扎实许多，既展露了母爱，也在关键时刻突显妻子的情爱，完成了母与妻双重身份的表达；至于沈腾部分，马丽就是一个扁平、悬浮的工具人，比缺席或成为符号更可悲。我们在致敬父辈个人价值的同时，又总将特写镜头定格在C位不可动摇的集体主义身上，这是件矛盾的事。
食之无味的产品，徐峥的部分也只是不功不过的作品，但这一次好歹回归了家庭，家国天下最后一步才回到了家庭。
死亡是验证生命的东西/
7分。徐峥部分>沈腾=片尾MV>吴京>章子怡。上海诞生了中国的第一支电视广告，“春江水暖鸭先知”，敢于尝试新鲜事物、新鲜思路的精神看得泪目了。2050现代化强国的机器人穿越回2021年的深圳引发了一串的欢乐，这部分有很多我熟悉的地标出现，我也为当下勇敢追逐最新技术的人们所感动。吴京的部分发挥稳定，与长津湖给我带来的感觉很相像。章子怡的部分个人感觉最生硬。如果不是任务片要尽力回归主题，各部分给适当的留白和点睛可能要更好。
作为苏联统治精英中的一员，资历尚浅的戈尔巴乔夫很快就发现在勃列日涅夫的最后几年中充斥着这样的场景，为了不感到劳累，有会议的时长不会超过 15 或 20 分钟。“这是一种可悲的现象。”戈尔巴乔夫回忆说。70 年代后期，随着石油价格开始停止上涨，苏联遇到了严重的经济问题。由勃列日涅夫那一拨人发动的阿富汗战争陷入了进退两难的境地。与此同时，苏联对“缓和政策”的期望也宣告破灭，两个超级大国间的压力升级。国内食物短缺的形势恶化,戈尔巴乔夫出任农业的头 4 年里,
第一个故事。想起了2015年的青纱帐之梦。
《少年行》，2星半，故事老套尴尬，比吴京好在没那么重的直男味儿。
这种命题作文还是徐铮最会玩。鸭先知>诗=少年行>乘风。
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