In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
没有主轴、像是没有意外冲突喜剧笑点的流水账
利用人物视角的局限设置层层反转，使得反转的出现多了一层提示，观感也随之变得自然。没有本格推理的设定，欢欢乐乐的当场合家欢是《行骗天下》最聪明的定位～
町田启太 参观靖国神社 ⛩️这是没法洗的人 .. 哎 瞬间期待没有了 …
这个系列的套路就是不断做时间回溯 到了这一集其实已经很难骗到观众了 哪怕是加上了从各个角色的角度来回溯也是一样拖泥带水的 就是加法加法不断地做加法 另外三浦春马从头到尾也没出现啊
五分全部给2020年喜欢过的黑泽安达，因为喜欢过，这次是告别。爱消散后，不失望不留恋。
前一大半都觉得好慢啊剧情，尤其是要调职那段感觉也太女々しい了，还不如说点两人克服异地恋的小故事。后来见家长的还可以，但就感觉很说教，没有什么现实意义。从头到尾都觉得平行宇宙即视感，没有电视剧时的那种揪心和难处。拉着家属去看的，家属倒比我更有耐心看完，这大概是中国人不太适应的日式小清新满节奏。
电视剧轻松，电影唯美，所有的造型状态都还原了，超级有诚意！楚楚的表情太灵气了，太美貌了！演技🈵分🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵🈵
小少爷越看越烦，作弊就算了还当二五仔卖队友，说成是为了达子好😓，还真是非常熟悉的家长式说教跟道德绑架那味啊，抱头痛哭真的像神经病多一点。一点都不遵守游戏规则，既然每次都要半路恍然大悟一般良心发现地发表善良的圣母演说那一开始不要加入不就好了。理查德那句话说的挺对“我还没有傲慢到想改变别人的生存方式”真的很无语。
表演浮夸，剧情也不能细想。但熬过了前面一个多小时，还能看！就是漫画嘛，何必当真。
能在电影院看到黑泽和安达清的婚礼，不枉我花费这100块大洋！话说，这一场怎么感觉男性观众更多啊，哈哈哈，散场时走在前面的有一个打扮很年轻的老爷爷一个人来看，太可爱啦~
虽然已经毫无新鲜感了，但我还能继续看下去。
以每個角色為線索 分章節 多視角 非線性敘事 把故事揉碎 反復把玩 再層層揭開 卻不是為了揭曉答案 反而助推一層套一層的反轉 反轉不斷是這個系列作品最大的特色 亦真亦假的角色身份 難以分辨的劇情轉折 你以為你以為的不是你以為的 眼見不一定為真 年度劇場版的形式是這個系列延續下去的最佳方式 但古沢良太不搞點新花樣大陣仗出來就真的會產生審美疲勞 倒是挺想看到真人系列跟同一世界觀下的大欺詐師的聯動
超级超级超级超级治愈 纯爱向天花板日剧这个不我心里No.1
爱情最美好的样子~安达几和黑泽在平行时空里会永远幸福快乐地生活在一起
虽然渣男一脸晦气相看着让人恶心但还是希望这个系列能一直拍下去
虽然对古泽良太的期待是期待他写出“本格诈欺”，而不在一直依靠新登场的人物身份反转来反转整个故事。但这个系列形成了自己的可爱宇宙，在这个宇宙里JC和star可以一直活着，赤星的斯德哥尔摩综合征永远治不好。
濑户康史不错。希望star和杰西继续活在作品里。
局中局中局，大家玩得依然很开心，这个系列越来越有《碟中谍》玩转全球的大片感了！
更重要的是自己要知道自己在乎的是什麼、自己重視的人是誰
恭喜江口洋介追星大成功！花了几十亿终于加入主角后援团！
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